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sicularity

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The answer SICULARITY has 0 possible clue(s) in existing crosswords.

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There are 10 letters in SICULARITY ( A¹C³I¹L¹R¹S¹T¹U¹Y⁴ )

To search all scrabble anagrams of SICULARITY, to go: SICULARITY?

Rearrange the letters in SICULARITY and see some winning combinations

8 letters out of SICULARITY

CRUSTILY CURTAILS LYRICIST RUSTICAL RUSTICLY URALITIC

7 letters out of SICULARITY

CILIARY CITRALS CITRUSY CLARITY CRUSILY CRUSTAL CRYSTAL CURTAIL CURTALS ITALICS RAUCITY RITUALS RUSTILY SATIRIC SATYRIC SAUCILY SCARILY TRYSAIL URACILS

6 letters out of SICULARITY

5 letters out of SICULARITY

4 letters out of SICULARITY

3 letters out of SICULARITY

ACT AIL AIR AIS AIT ALS ALT ARC ARS ART AYS CAR CAT CAY CIS CRU CRY CUR CUT ICY ITS LAC LAR LAS LAT LAY LIS LIT RAI RAS RAT RAY RIA RUT RYA SAC SAL SAT SAU SAY SIC SIR SIT SLY SRI STY TAR TAS TAU TIC TIL TIS TRY TUI UTA UTS YAR

2 letters out of SICULARITY

AI AL AR AS AT AY IS IT LA LI SI TA TI US UT YA

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Definitions of sicularity in various dictionaries:

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Sicularity might refer to
Secularity (derived from the word "secular" which comes from Latin saeculum meaning "worldly", "of a generation", "temporal", or a span of about 100 years) is the state of being separate from religion, or of not being exclusively allied with or against any particular religion. Historically, the word secular was not related or linked to religion, but was a freestanding term in Latin which would relate to any mundane endeavour. The idea of a dichotomy between religion and the secular originated in the European Enlightenment. Furthermore, since religion and secular are both Western concepts that were formed under the influence of Christian theology, other cultures do not necessarily have words or concepts that resemble or are equivalent to them. In many cultures, "little conceptual or practical distinction is made between 'natural' and 'supernatural' phenomena" and the very notions of religious and nonreligious dissolve into unimportance or nonexistence, especially since people have beliefs in other supernatural or spiritual things irrespective of belief in gods. * Conceptions of what is and what is not religion vary in contemporary East Asia as well. The shared term for "irreligion" or "no religion" (無宗教, Chinese pron. wú zōngjiào, Japanese pron. mu shūkyō) with which the majority of East Asian populations identify themselves implies non-membership in one of the institutional religions (such as Buddhism and Christianity) but not necessarily non-belief in traditional folk religions collectively represented by Chinese Shendao and Japanese Shinto (both meaning "ways of gods"). In modern Japan, religion has negative connotation since it is associated with foreign belief systems so many identify as "nonreligious" (mushukyo), but this does not mean they have a complete rejection or absence of beliefs and rituals relating to supernatural, metaphysical, or spiritual things.One can regard eating and bathing as examples of secular activities, because there may not be anything inherently religious about them. Nevertheless, some religious traditions see both eating and bathing as sacraments, therefore making them religious activities within those world views. Saying a prayer derived from religious text or doctrine, worshipping through the context of a religion, and attending a religious school are examples of religious (non-secular) activities. * The "secular" is experienced in diverse ways ranging from separation of religion and state to being anti-religion or even pro-religion, depending on the culture. For example, the United States has both separation of church and state and pro-religiosity in various forms such as protection of religious freedoms; France has separation of church and state (and Revolutionary France was strongly anti-religious); the Soviet Union was anti-religion; in India, people feel comfortable identifying as secular while participating in religion; and in Japan, since the concept of "religion" is not indigenous to Japa...

Sicularity might refer to

Secularity (derived from the word "secular" which comes from Latin saeculum meaning "worldly", "of a generation", "temporal", or a span of about 100 years) is the state of being separate from religion, or of not being exclusively allied with or against any particular religion. Historically, the word secular was not related or linked to religion, but was a freestanding term in Latin which would relate to any mundane endeavour. The idea of a dichotomy between religion and the secular originated in the European Enlightenment. Furthermore, since religion and secular are both Western concepts that were formed under the influence of Christian theology, other cultures do not necessarily have words or concepts that resemble or are equivalent to them. In many cultures, "little conceptual or practical distinction is made between 'natural' and 'supernatural' phenomena" and the very notions of religious and nonreligious dissolve into unimportance or nonexistence, especially since people have beliefs in other supernatural or spiritual things irrespective of belief in gods.
* Conceptions of what is and what is not religion vary in contemporary East Asia as well. The shared term for "irreligion" or "no religion" (無宗教, Chinese pron. wú zōngjiào, Japanese pron. mu shūkyō) with which the majority of East Asian populations identify themselves implies non-membership in one of the institutional religions (such as Buddhism and Christianity) but not necessarily non-belief in traditional folk religions collectively represented by Chinese Shendao and Japanese Shinto (both meaning "ways of gods"). In modern Japan, religion has negative connotation since it is associated with foreign belief systems so many identify as "nonreligious" (mushukyo), but this does not mean they have a complete rejection or absence of beliefs and rituals relating to supernatural, metaphysical, or spiritual things.One can regard eating and bathing as examples of secular activities, because there may not be anything inherently religious about them. Nevertheless, some religious traditions see both eating and bathing as sacraments, therefore making them religious activities within those world views. Saying a prayer derived from religious text or doctrine, worshipping through the context of a religion, and attending a religious school are examples of religious (non-secular) activities.
* The "secular" is experienced in diverse ways ranging from separation of religion and state to being anti-religion or even pro-religion, depending on the culture. For example, the United States has both separation of church and state and pro-religiosity in various forms such as protection of religious freedoms; France has separation of church and state (and Revolutionary France was strongly anti-religious); the Soviet Union was anti-religion; in India, people feel comfortable identifying as secular while participating in religion; and in Japan, since the concept of "religion" is not indigenous to Japa...

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