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impassibl

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The answer IMPASSIBL has 0 possible clue(s) in existing crosswords.

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There are 9 letters in IMPASSIBL ( A¹B³I¹L¹M³P³S¹ )

To search all scrabble anagrams of IMPASSIBL, to go: IMPASSIBL?

Rearrange the letters in IMPASSIBL and see some winning combinations

5 letters out of IMPASSIBL

4 letters out of IMPASSIBL

3 letters out of IMPASSIBL

ABS AIL AIM AIS ALB ALP ALS AMI AMP ASP ASS BAL BAM BAP BAS BIS IMP ISM LAB LAM LAP LAS LIB LIP LIS MAP MAS MIB MIL MIS PAL PAM PAS PIA PIS PSI SAB SAL SAP SIB SIM SIP SIS SPA

2 letters out of IMPASSIBL

AB AI AL AM AS BA BI IS LA LI MA MI PA PI SI

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Definitions of impassibl in various dictionaries:

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Impassibl might refer to
Impassibility (from Latin in-, "not", passibilis, "able to suffer, experience emotion") describes the theological doctrine that God does not experience pain or pleasure from the actions of another being. It has often been seen as a consequence of divine aseity, the idea that God is absolutely independent of any other being, i.e., in no way causally dependent. Being affected (literally made to have a certain emotion, affect) by the state or actions of another would seem to imply causal dependence. * Some theological systems portray God as a being expressive of many (or all) emotions. Other systems, mainly in Judaism and Islam, portray God as a being that does not experience suffering or any other emotion at all. However, in Christianity there is an ancient dispute about the impassibility of God (see Nestorianism). Still, it is understood in all Abrahamic religions, including Christianity, that God is not subject to temptation or sin at all, since sin is defined as rebellion against God's loving authority and holiness. Or one could see sin as rebellion to God's will in general, and while it is conceivable that an ordinary being could "rebel" against his own better wishes, God arguably cannot since he is all-powerful and all-wise and is therefore compelled by his own nature to follow his best wishes.

Impassibl might refer to

Impassibility (from Latin in-, "not", passibilis, "able to suffer, experience emotion") describes the theological doctrine that God does not experience pain or pleasure from the actions of another being. It has often been seen as a consequence of divine aseity, the idea that God is absolutely independent of any other being, i.e., in no way causally dependent. Being affected (literally made to have a certain emotion, affect) by the state or actions of another would seem to imply causal dependence.
* Some theological systems portray God as a being expressive of many (or all) emotions. Other systems, mainly in Judaism and Islam, portray God as a being that does not experience suffering or any other emotion at all. However, in Christianity there is an ancient dispute about the impassibility of God (see Nestorianism). Still, it is understood in all Abrahamic religions, including Christianity, that God is not subject to temptation or sin at all, since sin is defined as rebellion against God's loving authority and holiness. Or one could see sin as rebellion to God's will in general, and while it is conceivable that an ordinary being could "rebel" against his own better wishes, God arguably cannot since he is all-powerful and all-wise and is therefore compelled by his own nature to follow his best wishes.

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