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pharose

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The answer PHAROSE has 0 possible clue(s) in existing crosswords.

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The word PHAROSE is NOT valid in any word game. (Sorry, you cannot play PHAROSE in Scrabble, Words With Friends etc)

There are 7 letters in PHAROSE ( A¹E¹H⁴O¹P³R¹S¹ )

To search all scrabble anagrams of PHAROSE, to go: PHAROSE?

Rearrange the letters in PHAROSE and see some winning combinations

Scrabble results that can be created with an extra letter added to PHAROSE

APHORISE PHORATES POACHERS PROPHASE RHAPSODE PHAROSES

6 letters out of PHAROSE

AHORSE ASHORE EPHORS HOARSE HOPERS OPERAS PAREOS PHAROS PHRASE POSHER RAPHES SERAPH SHAPER SHERPA SOAPER

5 letters out of PHAROSE

4 letters out of PHAROSE

3 letters out of PHAROSE

AHS APE APO ARE ARS ASH ASP EAR ERA ERS HAE HAO HAP HAS HEP HER HES HOE HOP HOS OAR OES OHS OPE OPS ORA ORE ORS OSE PAH PAR PAS PEA PEH PER PES POH PRO RAH RAP RAS REP RES RHO ROE SAE SAP SEA SER SHA SHE SOP SPA

2 letters out of PHAROSE

AE AH AR AS EH ER ES HA HE HO OE OH OP OR OS PA PE RE SH SO

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Pharose might refer to
The Pharisees () were at various times a political party, a social movement, and a school of thought in the Holy Land during the time of Second Temple Judaism. After the destruction of the Second Temple in 70 CE, Pharisaic beliefs became the foundational, liturgical and ritualistic basis for Rabbinic Judaism. * Conflicts between Pharisees and Sadducees took place in the context of much broader and longstanding social and religious conflicts among Jews, made worse by the Roman conquest. Another conflict was cultural, between those who favored Hellenization (the Sadducees) and those who resisted it (the Pharisees). A third was juridico-religious, between those who emphasized the importance of the Second Temple with its rites and services, and those who emphasized the importance of other Mosaic Laws. A fourth point of conflict, specifically religious, involved different interpretations of the Torah and how to apply it to current Jewish life, with Sadducees recognizing only the Written Torah (with Greek philosophy) and rejecting doctrines such as the Oral Torah, the Prophets, the Writings, and the resurrection of the dead. * Josephus (37 – c. 100 CE), believed by many historians to be a Pharisee, estimated the total Pharisee population before the fall of the Second Temple to be around 6,000. Josephus claimed that Pharisees received the full support and goodwill of the common people, apparently in contrast to the more elite Sadducees, who were the upper class. Pharisees claimed Mosaic authority for their interpretation of Jewish Laws, while Sadducees represented the authority of the priestly privileges and prerogatives established since the days of Solomon, when Zadok, their ancestor, officiated as High Priest. The phrase "common people" in Josephus' writings suggests that most Jews were "just Jewish people", distinguishing them from the main liturgical groups. * Outside Jewish history and literature, Pharisees have been made notable by references in the New Testament to conflicts with John the Baptist and with Jesus. There are also several references in the New Testament to the Apostle Paul being a Pharisee. The relationship between Early Christianity and Pharisees was not always hostile however: e.g. Gamaliel is often cited as a Pharisaic leader who was sympathetic to Christians.

Pharose might refer to

The Pharisees () were at various times a political party, a social movement, and a school of thought in the Holy Land during the time of Second Temple Judaism. After the destruction of the Second Temple in 70 CE, Pharisaic beliefs became the foundational, liturgical and ritualistic basis for Rabbinic Judaism.
* Conflicts between Pharisees and Sadducees took place in the context of much broader and longstanding social and religious conflicts among Jews, made worse by the Roman conquest. Another conflict was cultural, between those who favored Hellenization (the Sadducees) and those who resisted it (the Pharisees). A third was juridico-religious, between those who emphasized the importance of the Second Temple with its rites and services, and those who emphasized the importance of other Mosaic Laws. A fourth point of conflict, specifically religious, involved different interpretations of the Torah and how to apply it to current Jewish life, with Sadducees recognizing only the Written Torah (with Greek philosophy) and rejecting doctrines such as the Oral Torah, the Prophets, the Writings, and the resurrection of the dead.
* Josephus (37 – c. 100 CE), believed by many historians to be a Pharisee, estimated the total Pharisee population before the fall of the Second Temple to be around 6,000. Josephus claimed that Pharisees received the full support and goodwill of the common people, apparently in contrast to the more elite Sadducees, who were the upper class. Pharisees claimed Mosaic authority for their interpretation of Jewish Laws, while Sadducees represented the authority of the priestly privileges and prerogatives established since the days of Solomon, when Zadok, their ancestor, officiated as High Priest. The phrase "common people" in Josephus' writings suggests that most Jews were "just Jewish people", distinguishing them from the main liturgical groups.
* Outside Jewish history and literature, Pharisees have been made notable by references in the New Testament to conflicts with John the Baptist and with Jesus. There are also several references in the New Testament to the Apostle Paul being a Pharisee. The relationship between Early Christianity and Pharisees was not always hostile however: e.g. Gamaliel is often cited as a Pharisaic leader who was sympathetic to Christians.

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