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shrivi

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There are 6 letters in SHRIVI ( H4I1R1S1V4 )

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Shrivi might refer to
Srivijaya (also written Sri Vijaya, Indonesian/Malay: Sriwijaya, Javanese: ꦯꦿꦶꦮꦶꦗꦪ, Sundanese: ᮞᮢᮤᮝᮤᮏᮚ, Thai: ศรีวิชัย RTGS: Siwichai, Sanskrit: श्रीविजय, Śrīvijaya, Khmer: ស្រីវិជ័យ Srey Vichey, Chinese: 三佛齊 Sanfoqi) was a dominant thalassocratic Malay city-state based on the island of Sumatra, Indonesia, which influenced much of Southeast Asia. Srivijaya was an important centre for the expansion of Buddhism from the 8th to the 12th century. Srivijaya was the first unified kingdom to dominate much of Malay archipelago. The rise of the Srivijayan Empire is seen to run parallel to the end of the Malay sea-faring period. Due to its location, this once powerful state developed complex technology utilizing maritime resources. In addition, its economy became progressively reliant on the booming trade in the region, thus transforming it into a prestige goods based economy. In Sanskrit, śrī means "fortunate", "prosperous", or "happy" and vijaya means "victorious" or "excellence".The earliest reference to it dates from the 7th century. A Tang Chinese monk, Yijing, wrote that he visited Srivijaya in 671 for six months. The earliest known inscription in which the name Srivijaya appears also dates from the 7th century in the Kedukan Bukit inscription found near Palembang, Sumatra, dated 16 June 682. Between the late 7th and early 11th century, Srivijaya rose to become a hegemon in Southeast Asia. It was involved in close interactions, often rivalries, with the neighbouring Java, Kambuja and Champa. Srivijaya's main foreign interest was nurturing lucrative trade agreements with China which lasted from the Tang to the Song dynasty. Srivijaya had religious, cultural and trade links with the Buddhist Pala of Bengal, as well as with the Islamic Caliphate in the Middle East.
* The kingdom ceased to exist in the 13th century due to various factors, including the expansion of the rival Javanese Singhasari and Majapahit empires. After Srivijaya fell, it was largely forgotten. It was not until 1918 that French historian George Cœdès, of École française d'Extrême-Orient, formally postulated its existence.
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