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filio
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There are 5 letters in FILIO ( F4I1L1O1 )
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Definitions of filio in various dictionaries:
FILIO - Filioque (Ecclesiastical Latin: [filiˈɔkwe]) is a Latin term added to the original Niceno-Constantinopolitan Creed (commonly known as the Nicene Cr...
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| Filioque (Ecclesiastical Latin: [filiˈɔkwe]) is a Latin term added to the original Niceno-Constantinopolitan Creed (commonly known as the Nicene Creed), and which has been the subject of great controversy between Eastern and Western Christianity. The Latin term Filioque describes the Holy Spirit as proceeding from both the Father and the Son, (and not from the Father only). In the Nicene Creed it is translated by the English phrase "and [from] the Son":* I believe in the Holy Ghost, the Lord, the giver of life, * who proceedeth from the Father ⟨and the Son⟩. * Who with the Father and the Son is adored and glorified.or in Latin: * * Et in Spiritum Sanctum, Dominum et vivificantem: * qui ex Patre ⟨Filioque⟩ procedit * Qui cum Patre, et Filio simul adoratur, et cum glorificatur.Whether that term Filioque is included, as well as how it is translated and understood, can have important implications for how one understands the doctrine of the Holy Trinity, which is central to the majority of Christian churches. For some, the term implies a serious underestimation of the Father's role in the Trinity; for others, denial of what it expresses implies a serious underestimation of the role of the Son in the Trinity. Over time, the term became a symbol of conflict between Eastern Christianity and Western Christianity, although there have been attempts at resolving the conflict. Among the early attempts at harmonization are the works of Maximus the Confessor, who notably was canonised independently by both Eastern and Western churches. * The Filioque is included in the form of the Niceno-Constantinopolitan Creed used in most Western Christian churches, first appearing in the 6th century. It was accepted by the popes only in 1014 and is rejected by the Eastern Orthodox Church, Oriental Orthodox Churches and Church of the East. It is not in the original text of this Creed, attributed to the second ecumenical council, Constantinople I (381), which says that the Holy Spirit proceeds "from the Father", without additions of any kind, such as "and the Son" or "alone"; the Latin text now in use in most Western Churches speaks of the Holy Spirit as proceeding "from the Father and the Son". * Differences over this doctrine and the question of papal primacy have been and remain primary causes of schism between the Eastern Orthodox and Western churches. The term has been an ongoing source of conflict between Eastern Christianity and Western Christianity, contributing, in major part, to the East–West Schism of 1054 and proving to be an obstacle to attempts to reunify the two sides. |