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EASIBLY

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Easibly might refer to
Easily confused Buddhist representations are images or statues that may resemble the mortal, historical Buddha known as Siddhārtha Gautama, Śākyamuni, or Tathāgata (or others), but were actually created to represent other individuals. * Depictions could be Gautama, or a bodhisattva, guardian, protector, disciple, or saint. Clues to a figure's identity are found in, for example, the physical characteristics of the Buddha, the objects the figure is holding, its mudra (hand gesture), and asana (sitting or standing position of the body). There may be an image in the figure's crown, or the figure could be holding a book, thunderbolt, vase, jewel, or lotus flower or stem.Mandalas created for Japanese Shingon Buddhism and Tibetan Buddhism can contain hundreds of different figures that may need interpretation. In his paper on the mudrās of bodhisattvas, Carl B. Becker, Kyoto University professor, describes the situation:* When the uninitiated observer first confronts the Buddhist pantheon [of Japan], his reaction may border on bewilderment or dismay. Far from the ascetic agnosticism taught by Gautama, Buddha-like deities are available to answer every material or spiritual need. They wear regal robes or deerskins; they sit, stand, or fly; they have their own sūtras, temples, and guardians....

Easibly might refer to

Easily confused Buddhist representations are images or statues that may resemble the mortal, historical Buddha known as Siddhārtha Gautama, Śākyamuni, or Tathāgata (or others), but were actually created to represent other individuals.
* Depictions could be Gautama, or a bodhisattva, guardian, protector, disciple, or saint. Clues to a figure's identity are found in, for example, the physical characteristics of the Buddha, the objects the figure is holding, its mudra (hand gesture), and asana (sitting or standing position of the body). There may be an image in the figure's crown, or the figure could be holding a book, thunderbolt, vase, jewel, or lotus flower or stem.Mandalas created for Japanese Shingon Buddhism and Tibetan Buddhism can contain hundreds of different figures that may need interpretation. In his paper on the mudrās of bodhisattvas, Carl B. Becker, Kyoto University professor, describes the situation:* When the uninitiated observer first confronts the Buddhist pantheon [of Japan], his reaction may border on bewilderment or dismay. Far from the ascetic agnosticism taught by Gautama, Buddha-like deities are available to answer every material or spiritual need. They wear regal robes or deerskins; they sit, stand, or fly; they have their own sūtras, temples, and guardians....

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