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obscurantism

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The answer OBSCURANTISM has 1 possible clue(s) in existing crosswords.

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The word OBSCURANTISM is VALID in some board games. Check OBSCURANTISM in word games in Scrabble, Words With Friends, see scores, anagrams etc.

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Definitions of obscurantism in various dictionaries:

noun - a policy of opposition to enlightenment or the spread of knowledge

noun - a deliberate act intended to make something obscure

The principles or practice of obscurants.

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Possible Crossword Clues
For this custom, brain's abandoned

Last Seen in these Crosswords & Puzzles
Jun 9 2017 The Telegraph - Toughie

Possible Dictionary Clues
the practice of deliberately preventing the facts or full details of something from becoming known.
The practice of deliberately preventing the facts or full details of something from becoming known.
a deliberate act intended to make something obscure
a policy of opposition to enlightenment or the spread of knowledge
The principles or practice of obscurants.
A policy of withholding information from the public.
A style in art and literature characterized by deliberate vagueness or obliqueness.
An example or instance of this style.

Obscurantism description
Obscurantism ( and ) is the practice of deliberately presenting information in an imprecise and recondite manner, often designed to forestall further inquiry and understanding. There are two historical and intellectual denotations of Obscurantism: (1) the deliberate restriction of knowledge—opposition to disseminating knowledge; and, (2) deliberate obscurity—an abstruse style (as in literature and art) characterized by deliberate vagueness.The term obscurantism derives from the title of the 16th-century satire Epistolæ Obscurorum Virorum (1515–19, Letters of Obscure Men), that was based upon the intellectual dispute between the German humanist Johann Reuchlin and the monk Johannes Pfefferkorn of the Dominican Order, about whether or not all Jewish books should be burned as un-Christian heresy. Earlier, in 1509, the monk Pfefferkorn had obtained permission from Maximilian I, Holy Roman Emperor (1486–1519), to burn all copies of the Talmud (Jewish law and Jewish ethics) known to be in the Holy Roman Empire (AD 926–1806); the Letters of Obscure Men satirized the Dominican arguments for burning "un-Christian" works. * In the 18th century, Enlightenment philosophers applied the term obscurantist to any enemy of intellectual enlightenment and the liberal diffusion of knowledge. In the 19th century, in distinguishing the varieties of obscurantism found in metaphysics and theology from the "more subtle" obscurantism of the critical philosophy of Immanuel Kant, and of modern philosophical skepticism, Friedrich Nietzsche said: "The essential element in the black art of obscurantism is not that it wants to darken individual understanding, but that it wants to blacken our picture of the world, and darken our idea of existence."

Obscurantism description

Obscurantism ( and ) is the practice of deliberately presenting information in an imprecise and recondite manner, often designed to forestall further inquiry and understanding. There are two historical and intellectual denotations of Obscurantism: (1) the deliberate restriction of knowledge—opposition to disseminating knowledge; and, (2) deliberate obscurity—an abstruse style (as in literature and art) characterized by deliberate vagueness.The term obscurantism derives from the title of the 16th-century satire Epistolæ Obscurorum Virorum (1515–19, Letters of Obscure Men), that was based upon the intellectual dispute between the German humanist Johann Reuchlin and the monk Johannes Pfefferkorn of the Dominican Order, about whether or not all Jewish books should be burned as un-Christian heresy. Earlier, in 1509, the monk Pfefferkorn had obtained permission from Maximilian I, Holy Roman Emperor (1486–1519), to burn all copies of the Talmud (Jewish law and Jewish ethics) known to be in the Holy Roman Empire (AD 926–1806); the Letters of Obscure Men satirized the Dominican arguments for burning "un-Christian" works.
* In the 18th century, Enlightenment philosophers applied the term obscurantist to any enemy of intellectual enlightenment and the liberal diffusion of knowledge. In the 19th century, in distinguishing the varieties of obscurantism found in metaphysics and theology from the "more subtle" obscurantism of the critical philosophy of Immanuel Kant, and of modern philosophical skepticism, Friedrich Nietzsche said: "The essential element in the black art of obscurantism is not that it wants to darken individual understanding, but that it wants to blacken our picture of the world, and darken our idea of existence."

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