Crossword Solver > found answer > AMBROSIAS

Welcome to Anagrammer Crossword Genius! Keep reading below to see if ambrosias is an answer to any crossword puzzle or word game (Scrabble, Words With Friends etc). Scroll down to see all the info we have compiled on ambrosias.

CROSSWORD
ANSWER

ambrosias

Searching in Crosswords ...

The answer AMBROSIAS has 0 possible clue(s) in existing crosswords.

Searching in Word Games ...

The word AMBROSIAS is VALID in some board games. Check AMBROSIAS in word games in Scrabble, Words With Friends, see scores, anagrams etc.

Searching in Dictionaries ...

Definitions of ambrosias in various dictionaries:

noun - a mixture of nectar and pollen prepared by worker bees and fed to larvae

noun - any of numerous chiefly North American weedy plants constituting the genus Ambrosia that produce highly allergenic pollen responsible for much hay fever and asthma

noun - fruit dessert made of oranges and bananas with shredded coconut

more

Word Research / Anagrams and more ...

Keep reading for additional results and analysis below.

Possible Dictionary Clues
In ancient Greek mythology, bambrosiab (Greek: , "imortality") is sometimes the food or drink of the Greek gods, often depicted as conferring longevity or immortality upon whoever consumed it.
The food of the gods.
A fungal product used as food by ambrosia beetles.

Ambrosias might refer to
Ambrosiaster is the name given to the writer of a commentary on St Paul's epistles, "brief in words but weighty in matter," and valuable for the criticism of the Latin text of the New Testament. The commentary itself was written during the papacy of Pope Damasus I, that is, between 366 and 384, and is considered an important document of the Latin text of Paul before the Vulgate of Jerome, and of the interpretation of Paul prior to Augustine of Hippo.This commentary was erroneously attributed for a long time to St Ambrose. In 1527, though, Erasmus threw doubt on the accuracy of ascribing the authorship of this document to Ambrose. Erasmus is generally falsely credited for having coined the name "Ambrosiaster" (literally in Latin: "would-be Ambrose") to describe its author. The credit for this nickname should go to the Maurists, as René Hoven has shown. The name has remained with the unknown author. Attempts to identify this Ambrosiaster with known authors has continued, but with no success. Because Augustine cites Ambrosiaster's commentary on Romans 5.12 under the name of "Hilary", many critics have attempted to identify Ambroasiaster with one of the many writers named "Hilary" active in the period. In 1899, Germain Morin suggested that the writer was Isaac, a converted Jew and writer of a tract on the Trinity and Incarnation, who was exiled to Spain in 378-380 and then relapsed to Judaism; but he afterwards abandoned this theory of the authorship in favour of Decimus Hilarianus Hilarius, proconsul of Africa in 377. Alternatively, Paolo Angelo Ballerini attempted to sustain the traditional attribution of the work to Ambrose, in his complete edition of that Father's work. This is extremely problematic, though, since it would require Ambrose to have written the book before he became a bishop, and then added to it in later years, incorporating later remarks of Hilary of Poitiers on Romans. No identifications, therefore, have acquired lasting popularity with scholars, and his identity remains a mystery. * Several other minor works have been attributed to this same author, along with a lengthy collection of exegetical and polemical tractates, the Quaestiones Veteris et Novi Testamenti, which manuscripts have traditionally ascribed to Augustine. In 1905, Alexander Souter established that this work should also be attributed to Ambrosiaster. Fragments of several other works have been ascribed with some certainty to Ambrosiaster: a commentary on Matthew 24, a discussion of the parable of the three measures of flour into which a woman placed yeast, and a treatment of Peter's denial and the arrest of Jesus in Gethsemane. The attribution of other fragments to Ambrosiaster, though, is more tentative.Despite the elusive identity of Ambrosiaster, several facts about him can be established. Internal evidence suggests he was active at Rome during the reign of Pope Damasus (366–384), and almost certainly a member of the Roman clergy. There are strong ind...

Ambrosias might refer to

Ambrosiaster is the name given to the writer of a commentary on St Paul's epistles, "brief in words but weighty in matter," and valuable for the criticism of the Latin text of the New Testament. The commentary itself was written during the papacy of Pope Damasus I, that is, between 366 and 384, and is considered an important document of the Latin text of Paul before the Vulgate of Jerome, and of the interpretation of Paul prior to Augustine of Hippo.This commentary was erroneously attributed for a long time to St Ambrose. In 1527, though, Erasmus threw doubt on the accuracy of ascribing the authorship of this document to Ambrose. Erasmus is generally falsely credited for having coined the name "Ambrosiaster" (literally in Latin: "would-be Ambrose") to describe its author. The credit for this nickname should go to the Maurists, as René Hoven has shown. The name has remained with the unknown author. Attempts to identify this Ambrosiaster with known authors has continued, but with no success. Because Augustine cites Ambrosiaster's commentary on Romans 5.12 under the name of "Hilary", many critics have attempted to identify Ambroasiaster with one of the many writers named "Hilary" active in the period. In 1899, Germain Morin suggested that the writer was Isaac, a converted Jew and writer of a tract on the Trinity and Incarnation, who was exiled to Spain in 378-380 and then relapsed to Judaism; but he afterwards abandoned this theory of the authorship in favour of Decimus Hilarianus Hilarius, proconsul of Africa in 377. Alternatively, Paolo Angelo Ballerini attempted to sustain the traditional attribution of the work to Ambrose, in his complete edition of that Father's work. This is extremely problematic, though, since it would require Ambrose to have written the book before he became a bishop, and then added to it in later years, incorporating later remarks of Hilary of Poitiers on Romans. No identifications, therefore, have acquired lasting popularity with scholars, and his identity remains a mystery.
* Several other minor works have been attributed to this same author, along with a lengthy collection of exegetical and polemical tractates, the Quaestiones Veteris et Novi Testamenti, which manuscripts have traditionally ascribed to Augustine. In 1905, Alexander Souter established that this work should also be attributed to Ambrosiaster. Fragments of several other works have been ascribed with some certainty to Ambrosiaster: a commentary on Matthew 24, a discussion of the parable of the three measures of flour into which a woman placed yeast, and a treatment of Peter's denial and the arrest of Jesus in Gethsemane. The attribution of other fragments to Ambrosiaster, though, is more tentative.Despite the elusive identity of Ambrosiaster, several facts about him can be established. Internal evidence suggests he was active at Rome during the reign of Pope Damasus (366–384), and almost certainly a member of the Roman clergy. There are strong ind...

Anagrammer Crossword Solver is a powerful crossword puzzle resource site. We maintain millions of regularly updated crossword solutions, clues and answers of almost every popular crossword puzzle and word game out there. We encourage you to bookmark our puzzle solver as well as the other word solvers throughout our site. Explore deeper into our site and you will find many educational tools, flash cards and plenty more resources that will make you a much better player. This page shows you that In ancient Greek mythology, bambrosiab (Greek: , "imortality") is sometimes the food or drink of the Greek gods, often depicted as conferring longevity or immortality upon whoever consumed it. is a possible clue for ambrosias. Ambrosias: Ambrosiaster is the name given to the writer of a commentary on St Paul's epistles, "brief in words ...